John 13
Big idea: The hour has come, and the first thing he does with it is take off his outer clothes and wash twelve pairs of feet, including the ones that will walk out to betray him. Then the betrayer is dismissed with a piece of bread, the night closes in, and in the space he leaves behind the Gospel's one new commandment is given.
The chapter ends with Peter promising to die and being told he will deny three times before dawn. Chapter 14 opens, without a pause, with 'don't let your heart be troubled' — spoken to a room that has just heard that.
13:1–11 — He washed the disciples' feet
John frames the act with everything Jesus knew at the time — that his hour had come, that the Father had given all things into his hands, that he came from God and was going to God — and the sentence those clauses build to is that he got up and took a towel. The job belonged to the lowest servant in a household, and normally to a non-Jewish one. Peter's refusal is the only honest reaction in the room, and it is overruled with a sentence about having no part with him.
1 Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he came from God and was going to God, 4 arose from supper, and laid aside his outer garments. He took a towel and wrapped a towel around his waist. 5 Then he poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. 6 Then he came to Simon Peter. He said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “You don’t know what I am doing now, but you will understand later.” 8 Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.” 9 Simon Peter said to him, “Lord, not my feet only, but also my hands and my head!” 10 Jesus said to him, “Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.” 11 For he knew him who would betray him; therefore he said, “You are not all clean.”
13:12–20 — I have given you an example
He dresses, sits down, and asks whether they understood — which is the Gospel's way of telling the reader that the meaning was not self-evident. The explanation keeps the titles intact: he is Teacher and Lord, they are right to say so, and that is exactly why the washing binds them. The logic runs downward from status, not around it.
12 So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, “Do you know what I have done to you? 13 You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am. 14 If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you should also do as I have done to you. 16 Most certainly I tell you, a servant is not greater than his lord, neither is one who is sent greater than he who sent him. 17 If you know these things, blessed are you if you do them. 18 I don’t speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’ 19 From now on, I tell you before it happens, that when it happens, you may believe that I am he. 20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”
13:21–30 — It was night
The announcement of the betrayal troubles him visibly, and the room's reaction is bewilderment rather than suspicion — nobody guesses. The identification is made by a gesture of hospitality: the dipped morsel was ordinarily a mark of honour handed to a favoured guest. Even after it is given, the others assume Judas is running an errand, which tells you how completely the courtesy disguised the sign.
21 When Jesus had said this, he was troubled in spirit, and testified, “Most certainly I tell you that one of you will betray me.” 22 The disciples looked at one another, perplexed about whom he spoke. 23 One of his disciples, whom Jesus loved, was at the table, leaning against Jesus’ chest. 24 Simon Peter therefore beckoned to him, and said to him, “Tell us who it is of whom he speaks.” 25 He, leaning back, as he was, on Jesus’ chest, asked him, “Lord, who is it?” 26 Jesus therefore answered, “It is he to whom I will give this piece of bread when I have dipped it.” So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot. 27 After the piece of bread, then Satan entered into him. Then Jesus said to him, “What you do, do quickly.” 28 Now nobody at the table knew why he said this to him. 29 For some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or that he should give something to the poor. 30 Therefore having received that morsel, he went out immediately. It was night.
13:31–38 — A new commandment
The moment the door closes behind Judas, the language changes to glory — five times in two verses, all of it in the past or immediate tense, about an execution that has not happened yet. Then the farewell proper begins with 'little children', a warning that they cannot follow where he goes, and the commandment that is supposed to make the absence bearable and visible.
31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately. 33 Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, ‘Where I am going, you can’t come,’ so now I tell you. 34 A new commandment I give to you, that you love one another. Just as I have loved you, you also love one another. 35 By this everyone will know that you are my disciples, if you have love for one another.” 36 Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going, you can’t follow now, but you will follow afterwards.” 37 Peter said to him, “Lord, why can’t I follow you now? I will lay down my life for you.” 38 Jesus answered him, “Will you lay down your life for me? Most certainly I tell you, the rooster won’t crow until you have denied me three times.
Scripture text: World English Bible (public domain).