Luke 5
Big idea: Luke tells the call of the fishermen with a catch of fish in the middle of it, which no other Gospel does — and the effect is that Peter's first reaction to Jesus is to ask him to go away. The chapter then runs through the conflicts, and ends with a proverb about wine that is Luke's own addition and is quietly generous to the people resisting him.
Chapter 5 gathers the objections. Chapter 6 answers them and then delivers the sermon.
5:1–11 — Depart from me, for I am a sinful man
The boat is borrowed as a pulpit before it becomes anything else, and the instruction that follows is professionally insulting — deep water in daylight is when fishermen do not fish. Simon says so, and complies anyway, on the basis of the word rather than the sense.
1 Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret. 2 He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets. 3 He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat. 4 When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.” 6 When they had done this, they caught a great multitude of fish, and their net was breaking. 7 They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink. 8 But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.” 9 For he was amazed, and all who were with him, at the catch of fish which they had caught; 10 and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.” 11 When they had brought their boats to land, they left everything, and followed him.
5:12–26 — We have seen strange things today
Two healings that both provoke the same question about authority. The leper's request concedes the ability and asks only about the will, and the answer repeats his own words back. Luke, alone, describes him as 'FULL OF LEPROSY' — a physician's grading of the case.
12 While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face and begged him, saying, “Lord, if you want to, you can make me clean.” 13 He stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him. 14 He commanded him to tell no one, “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.” 15 But the report concerning him spread much more, and great multitudes came together to hear and to be healed by him of their infirmities. 16 But he withdrew himself into the desert and prayed. 17 On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them. 18 Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus. 19 Not finding a way to bring him in because of the multitude, they went up to the housetop and let him down through the tiles with his cot into the middle before Jesus. 20 Seeing their faith, he said to him, “Man, your sins are forgiven you.” 21 The scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins, but God alone?” 22 But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts? 23 Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’? 24 But that you may know that the Son of Man has authority on earth to forgive sins,” he said to the paralyzed man, “I tell you, arise, take up your cot, and go to your house.” 25 Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God. 26 Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”
5:27–39 — The old is better
Levi does two things Mark does not record: he leaves everything, and he throws a party. The scandal is therefore not accidental — the meal is his own, in his own house, with his own colleagues, and Jesus is the guest.
27 After these things he went out and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!” 28 He left everything, and rose up and followed him. 29 Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them. 30 Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?” 31 Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do. 32 I have not come to call the righteous, but sinners, to repentance.” 33 They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?” 34 He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them? 35 But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.” 36 He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old. 37 No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled and the skins will be destroyed. 38 But new wine must be put into fresh wineskins, and both are preserved. 39 No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”
Scripture text: World English Bible (public domain).