Romans 14
Big idea: The longest practical section in the letter is about food and calendars — and Paul refuses to settle the question. He says plainly which side he thinks is right, and then spends the chapter telling that side to yield. The categories are not right and wrong but strong and weak, and the strong are given the harder instruction.
Chapter 14 tells the strong to yield. Chapter 15 gives them the reason: Christ didn't please himself.
14:1–12 — To his own lord he stands or falls
The instruction is to receive, with a limit attached: not for the purpose of settling arguments. And the two failure modes are named separately because they belong to different sides — the free are tempted to DESPISE, the scrupulous to JUDGE, and each is warned about its own.
1 Now accept one who is weak in faith, but not for disputes over opinions. 2 One man has faith to eat all things, but he who is weak eats only vegetables. 3 Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him. 4 Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand. 5 One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. 6 He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn’t eat, to the Lord he doesn’t eat, and gives God thanks. 7 For none of us lives to himself, and none dies to himself. 8 For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s. 9 For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living. 10 But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ. 11 For it is written, “‘As I live,’ says the Lord, ‘to me every knee will bow. Every tongue will confess to God.’” 12 So then each one of us will give account of himself to God.
14:13–23 — Don’t destroy with your food him for whom Christ died
Paul states his own position without hedging — nothing is unclean in itself — and then immediately makes it irrelevant to the decision, because the question is not what is permitted but what it costs someone else. The word for 'STUMBLING BLOCK' is the trigger of a trap.
13 Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling. 14 I know and am persuaded in the Lord Jesus that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean. 15 Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died. 16 Then don’t let your good be slandered, 17 for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit. 18 For he who serves Christ in these things is acceptable to God and approved by men. 19 So then, let’s follow after things which make for peace, and things by which we may build one another up. 20 Don’t overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating. 21 It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak. 22 Do you have faith? Have it to yourself before God. Happy is he who doesn’t judge himself in that which he approves. 23 But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin.
14:24–26 — The revelation of the mystery
The letter's closing doxology, and its position here is a piece of textual history worth knowing: manuscripts place it at the end of chapter 14, at the end of chapter 16, in both places, or not at all. The WEB follows the tradition that puts it here, which is why this chapter has an ending that sounds like a conclusion.
24 Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, 25 but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; 26 to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.
Scripture text: World English Bible (public domain).